How Art Made the World
This is the new Big Archaeological Series on the BBC. I really wanted to like the programme, I really did. But it’s inconsistent at best. The central theme is that much of the modern world rests on Art and the concepts which lie at the root of Art were formed thousands of years ago. Dr Nigel Spivey presents the series. He’s a classical archaeologist at Cambridge and without wishing to sound like I’m sniping that’s probably the problem. Spivey appears to be a very good classical archaeologist. The series however stretches from the Palaeolithic to the classical period.
I was wary when he intoned that Palaeolithic hunter-gatherers foraged for what they could find. The casual dismissal of what appear to be sophisticated logistical networks as subsistence foraging made me wonder exactly what he knew of the Palaeolithic. This is a problem because if you don’t know about the context of the ‘art’ then the only meaning is what you bring from your own perspective. I’m ignoring the fact that calling Venus figurines ‘art’ is anachronistic for the moment. My big issue is that without a familiarity with Palaeolithic culture your interpretation of such figurines will be rather shallow. How do you interpret Palaeolithic art? You use Herring Gulls.
Oh dear.
Prof Ramachandran, a neuroscientist has found that herring gull chicks respond the red mark on the underside of the adult gull’s beak. They tap this and the adult responds by regurgitating food for them. He found this when he gave them a lollipop stick with red stripe which only looked like a beak in a minimalist way and they tapped it.
This is interesting. What is more interesting is when he showed the gulls a stick with three red stripes. They went wild over that, even ignoring single stripe sticks. The conclusion was that as ‘art’ the multiple stick showed that exaggeration of certain features is hard-wired into the brain. Prof Ramachandran thinks that the Venus figurines are examples of humans showing exaggeration hard-wired into their brains. Palaeolithic people were responding to neurological imperatives when they created their Venuses.
Spivey then leapt to Egypt and found a different form of stylisation which contradicted this imperative. This was due to the Egyptians having a culture. I’m not convinced the context of the Egyptian art was fairly dealt with, but I accept you can’t cover everything in a hour and the central thesis was the evolutionary basis of art, so it wasn’t necessarily relevant.
He moved on to the Greek world and their art which took Egyptian ideas but allowed them to reproduce perfectly realistic images of the body for the first time in history. I could quibble that Greek sculptures have never seemed perfectly realistic to me, but it would sound like I was boasting. Perhaps it was a frosty day when the model posed. Anyhow he said that more or less as soon as they achieved perfection, they abandoned it. They started exaggerating features again. This proves artistic perception is hardwired into our brains, art is central to what makes us human etc…
If the hypothesis is correct and this is hardwired into our brains then really we ought to see a return to pendulous breasts, large buttocks and swollen bellies. Ok, so the lack of pendulous breasts isn’t a problem for the sculptures he said were the best ever, because they were male. However Buddha is often represented as a short fat guy, and these statues weren’t. I suppose you could argue Buddhas are circumstantial evidence for the evolutionary basis of beauty, but I don’t recall similar Buddhist art for short fat women. I could be wrong on that. Anyhow these Greek statues were athletic. In modern times we continue with lithe as the ideal, probably because of the effect of the Renaissance and the notion of classical art. It seems people from every period reject this ideal. The only people who do fit the hypothesis are the Palaeolithic peoples and if they also had a culture then that rather kills raw neurology as an explanation.
It is a shame the central thought was so poor, as the programme was generally shot well and Nigel Spivey is a good presenter, in many ways the male Bettany Hughes. Some of the sequences like rendering the presenter into relief were done well. So I’d really would have liked to enjoyed the programme. There is definitely an interesting and intelligent series to be made on the origins of art and its cognitive implications. Unfortunately on current form this isn’t it. Hopefully next week’s programme on pictures, starting with Altamira, Lascaux etc will be better, but that would require some understanding of Palaeolithic culture.
You can visit the programme’s website at: http://www.bbc.co.uk/sn/tvradio/programmes/howart/
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Well I don’t have a telly (GASP) but I’m trying to understand why is it that classical archaeologists keep being painted as the be all/know all/end all. I’m not detracting from Spivey’s intellect, or indeed that of any classical archaeologist, but wouldn’t it have helped to have various people involved in the series? Okay keep S at the forefront, he has some Clarkian ambitions, but at least get a script written by someone who knows the stuff. It’s the same as if a palaeoanthropologist were presenting a programme on Ancient Greece. As good as the chap is likely to be, there will obviously be plenty of debatable stuff. But then again, the majority of classicists I’ve had to encounter still cling to this idea of prehistoric art as being out there but real art starting in Greece. I have to note they’re the ancient types rather than spring chickens
I’m trying to understand why is it that classical archaeologists keep being painted as the be all/know all/end all.
That would be because we genuinely are the be all/know all/end all. I think it’s mentioned in the departmental handbook.
Slightly more seriously classicists and historians could have the same gripe with archaeologists. The errors you most commonly notice are the ones in a field you’re familiar with. I quake when I hear an archaeologist or historian is going to talk about a mathematical concept. There are those who can talk about maths sensibly, but most talks about chaos by social scientists end up being a demonstration of catastrophe theory.
Of course this isn’t a problem so long as you don’t present interdisciplinary work outside your own field of academia.
Oh we don’t mingle with classicists you know:P I hear they’re a horribly strange race with three heads, twelve egos… a bit like Egyptologists really
))
So do I, mostly ‘cos maths is creepy:-) But seriously, I agree with you. My gripe is with that branch of classicists or Egyptologists who see Greece/Egypt/Rome as the pinnacle of humanity etc etc etc etc etc. I don’t have much time for prehistorians who do the same thing btw (eg British barrows are THE phenomenon, etc… and yes I’ve heard the “mine-is-bigger-than-yours” argument applied to prehistory…)
Can you please help me? Last weeks ‘How Art made the world’ showed an archeological site in Turkey where many stone circles, carved with animals, were found. For once in my TV viewing life I hadn’t got a pen n paper to hand and do not know the name of the site. Anyone out there who could enlighten me, please???
The program is an interesting concept, but definately not compulsive viewing. I too wanted to like it but , whilst I will watch the rest of the series, I would not cry any tears if I missed one.
Diana
I deleted it, so this is guesswork. It sounded like something Tepe, so I’d guess it’s Cayonu Tepesi. There are a couple of websites about this place at http://www.mnsu.edu/emuseum/archaeology/sites/middle_east/cayonu.html and http://ancientneareast.tripod.com/Cayonu_Tepesi.html but neither has images of the striking rock art shown on the programme. I was going to write up something saying the second programme was an improvement, but now I’m in shock over the third episode and the factual errors in that. Now I wonder if the second was just as bad, but that I didn’t notice as I know very little about African rock art.
Hope the name and links are of some help.
thank you for the sites, but unfortunately neither of them mention Spivey’s presenting feature of ‘many stone circles, carved with animals’ Any other ideas?? The Website for the prog is a waste of space in that it gives only details of some bits of the programme, never the bit I want!
Haven’t seen last nights yet. If it is not an improvement I’ll be amazed. Apart from anything else there are too many fancy camera shots and unrelated bits of music.
Still havent mastered the Greek text thing!
Diana
The hint ‘many stone circles, carved with animals’ led me to the right place. It’s Göbekli Tepe. Now I’ve seen the name I remember it. There’s an entry in the Wikipedia and a few images available via Google.
Can’t thank you enough.
Love your site! Inspired me to book holiday to Cyprus just b4 Christmas.
Just registered for Classical Greek next year at OU as well!
Diana
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How Art Made the World
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