How Art Made the World

This is the new Big Archae­olo­gical Series on the BBC. I really wanted to like the pro­gramme, I really did. But it’s incon­sist­ent at best. The cent­ral theme is that much of the mod­ern world rests on Art and the con­cepts which lie at the root of Art were formed thou­sands of years ago. Dr Nigel Spivey presents the series. He’s a clas­sical archae­olo­gist at Cam­bridge and without wish­ing to sound like I’m snip­ing that’s prob­ably the prob­lem. Spivey appears to be a very good clas­sical archae­olo­gist. The series how­ever stretches from the Palaeo­lithic to the clas­sical period.

I was wary when he intoned that Palaeo­lithic hunter-gatherers for­aged for what they could find. The cas­ual dis­missal of what appear to be soph­ist­ic­ated logist­ical net­works as sub­sist­ence for­aging made me won­der exactly what he knew of the Palaeo­lithic. This is a prob­lem because if you don’t know about the con­text of the ‘art’ then the only mean­ing is what you bring from your own per­spect­ive. I’m ignor­ing the fact that call­ing Venus fig­ur­ines ‘art’ is ana­chron­istic for the moment. My big issue is that without a famili­ar­ity with Palaeo­lithic cul­ture your inter­pret­a­tion of such fig­ur­ines will be rather shal­low. How do you inter­pret Palaeo­lithic art? You use Her­ring Gulls.

Oh dear.

Prof Ramachandran, a neur­os­cient­ist has found that her­ring gull chicks respond the red mark on the under­side of the adult gull’s beak. They tap this and the adult responds by regur­git­at­ing food for them. He found this when he gave them a lol­li­pop stick with red stripe which only looked like a beak in a min­im­al­ist way and they tapped it.

This is inter­est­ing. What is more inter­est­ing is when he showed the gulls a stick with three red stripes. They went wild over that, even ignor­ing single stripe sticks. The con­clu­sion was that as ‘art’ the mul­tiple stick showed that exag­ger­a­tion of cer­tain fea­tures is hard-wired into the brain. Prof Ramachandran thinks that the Venus fig­ur­ines are examples of humans show­ing exag­ger­a­tion hard-wired into their brains. Palaeo­lithic people were respond­ing to neur­o­lo­gical imper­at­ives when they cre­ated their Venuses.

Spivey then leapt to Egypt and found a dif­fer­ent form of styl­isa­tion which con­tra­dicted this imper­at­ive. This was due to the Egyp­tians hav­ing a cul­ture. I’m not con­vinced the con­text of the Egyp­tian art was fairly dealt with, but I accept you can’t cover everything in a hour and the cent­ral thesis was the evol­u­tion­ary basis of art, so it wasn’t neces­sar­ily relevant.

He moved on to the Greek world and their art which took Egyp­tian ideas but allowed them to repro­duce per­fectly real­istic images of the body for the first time in his­tory. I could quibble that Greek sculp­tures have never seemed per­fectly real­istic to me, but it would sound like I was boast­ing. Per­haps it was a frosty day when the model posed. Any­how he said that more or less as soon as they achieved per­fec­tion, they aban­doned it. They star­ted exag­ger­at­ing fea­tures again. This proves artistic per­cep­tion is hard­wired into our brains, art is cent­ral to what makes us human etc…

If the hypo­thesis is cor­rect and this is hard­wired into our brains then really we ought to see a return to pen­du­lous breasts, large but­tocks and swollen bel­lies. Ok, so the lack of pen­du­lous breasts isn’t a prob­lem for the sculp­tures he said were the best ever, because they were male. How­ever Buddha is often rep­res­en­ted as a short fat guy, and these statues weren’t. I sup­pose you could argue Buddhas are cir­cum­stan­tial evid­ence for the evol­u­tion­ary basis of beauty, but I don’t recall sim­ilar Buddhist art for short fat women. I could be wrong on that. Any­how these Greek statues were ath­letic. In mod­ern times we con­tinue with lithe as the ideal, prob­ably because of the effect of the Renais­sance and the notion of clas­sical art. It seems people from every period reject this ideal. The only people who do fit the hypo­thesis are the Palaeo­lithic peoples and if they also had a cul­ture then that rather kills raw neur­o­logy as an explanation.

It is a shame the cent­ral thought was so poor, as the pro­gramme was gen­er­ally shot well and Nigel Spivey is a good presenter, in many ways the male Bet­tany Hughes. Some of the sequences like ren­der­ing the presenter into relief were done well. So I’d really would have liked to enjoyed the pro­gramme. There is def­in­itely an inter­est­ing and intel­li­gent series to be made on the ori­gins of art and its cog­nit­ive implic­a­tions. Unfor­tu­nately on cur­rent form this isn’t it. Hope­fully next week’s pro­gramme on pic­tures, start­ing with Altamira, Las­caux etc will be bet­ter, but that would require some under­stand­ing of Palaeo­lithic culture.

You can visit the programme’s web­site at: http://www.bbc.co.uk/sn/tvradio/programmes/howart/

9 Comments

  1. Athena

    Well I don’t have a telly (GASP) but I’m try­ing to under­stand why is it that clas­sical archae­olo­gists keep being painted as the be all/know all/end all. I’m not detract­ing from Spivey’s intel­lect, or indeed that of any clas­sical archae­olo­gist, but wouldn’t it have helped to have vari­ous people involved in the series? Okay keep S at the fore­front, he has some Clarkian ambi­tions, but at least get a script writ­ten by someone who knows the stuff. It’s the same as if a palaeo­anthro­po­lo­gist were present­ing a pro­gramme on Ancient Greece. As good as the chap is likely to be, there will obvi­ously be plenty of debat­able stuff. But then again, the major­ity of clas­si­cists I’ve had to encounter still cling to this idea of pre­his­toric art as being out there but real art start­ing in Greece. I have to note they’re the ancient types rather than spring chick­ens :-)

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  2. Alun

    I’m try­ing to under­stand why is it that clas­sical archae­olo­gists keep being painted as the be all/know all/end all.
    That would be because we genu­inely are the be all/know all/end all. I think it’s men­tioned in the depart­mental handbook.

    Slightly more ser­i­ously clas­si­cists and his­tor­i­ans could have the same gripe with archae­olo­gists. The errors you most com­monly notice are the ones in a field you’re famil­iar with. I quake when I hear an archae­olo­gist or his­tor­ian is going to talk about a math­em­at­ical concept. There are those who can talk about maths sens­ibly, but most talks about chaos by social sci­ent­ists end up being a demon­stra­tion of cata­strophe theory.

    Of course this isn’t a prob­lem so long as you don’t present inter­dis­cip­lin­ary work out­side your own field of academia.

    Reply

  3. Athena

    That would be because we genu­inely are the be all/know all/end all. I think it’s men­tioned in the depart­mental handbook.

    Oh we don’t mingle with clas­si­cists you know:P I hear they’re a hor­ribly strange race with three heads, twelve egos… a bit like Egypto­lo­gists really :-) ))

    I quake when I hear an archae­olo­gist or his­tor­ian is going to talk about a math­em­at­ical concept.

    So do I, mostly ‘cos maths is creepy:-) But ser­i­ously, I agree with you. My gripe is with that branch of clas­si­cists or Egypto­lo­gists who see Greece/Egypt/Rome as the pin­nacle of human­ity etc etc etc etc etc. I don’t have much time for pre­his­tor­i­ans who do the same thing btw (eg Brit­ish bar­rows are THE phe­nomenon, etc… and yes I’ve heard the “mine-is-bigger-than-yours” argu­ment applied to prehistory…)

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  4. diana milne

    Can you please help me? Last weeks ‘How Art made the world’ showed an arche­olo­gical site in Tur­key where many stone circles, carved with anim­als, were found. For once in my TV view­ing life I hadn’t got a pen n paper to hand and do not know the name of the site. Any­one out there who could enlighten me, please???
    The pro­gram is an inter­est­ing concept, but definately not com­puls­ive view­ing. I too wanted to like it but , whilst I will watch the rest of the series, I would not cry any tears if I missed one.
    Diana

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  5. Alun

    I deleted it, so this is guess­work. It soun­ded like some­thing Tepe, so I’d guess it’s Cay­onu Tepesi. There are a couple of web­sites about this place at http://www.mnsu.edu/emuseum/archaeology/sites/middle_east/cayonu.html and http://ancientneareast.tripod.com/Cayonu_Tepesi.html but neither has images of the strik­ing rock art shown on the pro­gramme. I was going to write up some­thing say­ing the second pro­gramme was an improve­ment, but now I’m in shock over the third epis­ode and the fac­tual errors in that. Now I won­der if the second was just as bad, but that I didn’t notice as I know very little about African rock art.

    Hope the name and links are of some help.

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  6. Diana

    thank you for the sites, but unfor­tu­nately neither of them men­tion Spivey’s present­ing fea­ture of ‘many stone circles, carved with anim­als’ Any other ideas?? The Web­site for the prog is a waste of space in that it gives only details of some bits of the pro­gramme, never the bit I want!
    Haven’t seen last nights yet. If it is not an improve­ment I’ll be amazed. Apart from any­thing else there are too many fancy cam­era shots and unre­lated bits of music.
    Still havent mastered the Greek text thing!
    Diana

    Reply

  7. Alun

    The hint ‘many stone circles, carved with anim­als’ led me to the right place. It’s Göbekli Tepe. Now I’ve seen the name I remem­ber it. There’s an entry in the Wiki­pe­dia and a few images avail­able via Google.

    Reply

  8. diana

    Can’t thank you enough.

    Love your site! Inspired me to book hol­i­day to Cyprus just b4 Christmas.

    Just registered for Clas­sical Greek next year at OU as well!

    Diana

    Reply

  9. Alun » Something, somewhere, has gone terribly wrong

    How Art Made the World

    […] ggest in Europe? Is he loopy? Get his back­side to Malta and Gozo… Don’t take my word… diana: Can’t thank you enough. Love your site! Inspi […]

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