Archaeology as Science Fiction
There’s an interesting post on Archaeolog: Archaeology, Science Fiction, and Pop Culture, by Dan Shoup, who’s more normally found at Archaeopop. In it he puts forward two propositions.
- In the popular imagination, archaeology is a form of science fiction.
- Archaeologists should embrace this, and start writing science fiction that promotes their vision of the past and agenda for the present.
I’m sympathetic to this, but I’m not sure I agree with all of it, and I’m certainly not as enthusiastic as Dan.
On his first point I think he’s right. For a lot of the public archaeology is a form of science fiction. Common things you hear from the public on a dig are: “Where’s yer hat ‘n’ whip?”, “Let me know when you’ve found Atlantis.” and “I suppose the only way we’ll ever really know is if someone builds a time machine.” I’m much more lukewarm on his second proposition. Just because the public thinks something, that’s not enough itself to justify doing it.
One reason I’m not entirely happy about it is that it sits awfully close to the tired line that all historical documents are fictions. There’s probably a long blog post to be written against that, but if it is true then we need a new word to distinguish fictions like “Alice in Wonderland” or “The Lord of the Rings” from fictions like written statements on criminal courts or till receipts. That’s not what Dan is arguing though.
Instead he’s drawing on Science Fiction in the tradition of Robert Heinlein. This is fiction based on and extrapolated from grounded scientific speculation.* It’s also clear by inference that Dan sees intentional archaeological fiction as being quite different from typical academic archaeology. One response would be a sarcastic cheer for archaeologists who find the actual doing archaeology bit too hard or too boring, but that misses a lot of what science fiction is. Making a plausible fiction demands putting the archaeological speculation into a ‘real-world’ (or close) context. Done properly hard SF explores the limitations of science. One example of this in a biological context is ‘Wheelers’ by Jack Cohen and Ian Stewart which looks at what possibilities for life and various reproductive strategies in the solar system. They admit there’s a bit of a fudge in side-stepping the problem of how two species learn to communicate with each other rapidly enough for the story to work, but most of the book is an exploration of an idea by authors who normally write non-fiction.
I should also confess that if my thesis gets re-written into one book then it’s most likely to come out either as a novel, or novel interspersed with explanatory chapters because I’m interested in the human process of using astronomy. That’s not always apparent from a list of tables and graphs. It’s the process of making notes for this which leads me to my bigger concern. It’s far more likely that I’ll split it into two non-fiction books, though because I rapidly hit a wall when I tried sorting things out in a NaNoWriMo.
Writing fiction is not the easy way, if you do it properly. It’s not simply a matter of good science, there needs to be a narrative too. Not everyone can write fiction. In the case of some archaeological writers the further they’re kept away from the public the better. This doesn’t apply to all archaeologists but I’d rather read good academic articles from archaeologists who can’t write fiction, than the same archaeologist writing bad fiction. Despite that the proposal does raise some important points.
I like the idea of public engagement being an integral part of the PhD, especially for publicly funded students. I can’t see how it would work in the UK though. We’re pressured to finish the thesis in three years if we’re full-time. Despite that some form of public display whether it’s an art-work or a display at the local museum or something else would be a good idea. At least it would if it shifted attitudes to public engagement. Again, in the UK, the archaeologists I know are all happy to talk with the public about their work. However, it’s not rewarded work. Archaeological outreach is collapsing in the UK and it’s possible that the choice for some people in the future will be either public outreach or a job. This needs leadership with someone willing to put money to implement policy. I doubt it’ll come from the AHRC, the major funding body in the UK, in the near future though, as they’ve been cutting funding to publicly accessible archives like the ADS and AHDS.
Where I do part company more seriously is the need for archaeologists to produce pop culture accounts of the past as opposed to publicly accessible information. If popular culture is the culture that people make for themselves then it seems a bit odd to say they’re doing it wrong and that specially trained professionals should do it for them. Archaeologists are people too so there’s no reason they shouldn’t participate in popular culture; it’s the implication of driving others out that doesn’t seem right. Everyone should have a right to engage with their past, and archaeologists may be more useful if they give them the tools or raw material to do that rather than a finished product. That doesn’t mean everyone has the right to be taken seriously or go around damaging sites to prove their pet theory. I think conservation is a harder line to hold if you hold a simple equation that Archaeology = SF.
Despite that it’s an interesting post. Some archaeologists have an interest in science fiction which keeps bubbling up in different ways. Some people like Greg Fewer have used it as a seed for serious work on extra-terrestrial archaeology. I think Dan Shoup has an interesting lever for pulling apart arguments on public archaeology. It’s not necessary to agree with all, or even any, of what he says, but it’s helpful starting point for asking what is archaeology for?
*I don’t see the need for the diversion into speculative fiction, there’s a long tradition of SF writers writing about the past as well as the future, which strengthens his argument.
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Hi Alun,
In a rush — but one thing I would take issue with is that yes university out reach is collapsing or all but gone — the culmination of several years of government policy — am not too sure how much ahrc has with extra mural sector -, but outreach in the form of community archaeology sems to be on much firmer ground. If had longer I would go on about how archaeology at university level seems to have thrown in the towel but has an interesting space for it in the avocational/ commercial/ volunteer sector
nag me next week when I’m back from Finland and will dig out some links for you
P
The French have it right with histoire meaning both story/narrative and history. For me the two are inextricably linked.
Archaeologists tell stories about the past. They may at times be dull stories but they are stories nonetheless. I don’t see a problem with considering archaeology as fiction, particularly when in so many examples (especially prehistory) academic prose is very rarely factual.
At the end of my doctoral studies I felt I was no closer to truly understanding the Neolithic of the Outer Hebrides than Piggott had been fifty years earlier. The evidence has improved, as have the means of understanding and interpreting it, but our proximity to prehistoric society remains as distant and elusive as it ever was. That is partly why I left archaeology. The not knowing was something I just could never reconcile.
But this is what archaeology is all about and is the source of its attraction (to both archaeologists and the public): engaging with mystery, uncertainty and exploration. It’s not just about answers or facts or truths but about trying to glimpse at the differences between ourselves and our ancestors of 100 or 1000 years ago. Archaeology is uniquely placed to achieve this through the things and places we study. Objects and curious that people once used and inhabited.
I think you’re right that archaeologists have to engage more with the public but this is nothing new. Archaeologists have experimented with alternative ways of communicating the past for over half a century. Stuart Piggott’s and Keith Henderson’s Scotland Before History (1958) remains one of the most engaging and accessible books on Scottish prehistory, whilst Graeme Warren’s 1997 article is still relevant in its experiment with how we write archaeological narratives.
The main problem is with asking archaeologists to write for different audiences. Having moved into web design I immediately noticed the difference between writing for the web and writing for archaeology (the former involves saying as little as you can about as much as possible, the latter the opposite). But perhaps this is just because it is something so few academic archaeologists actually do. That is why I found myself supporting these two points of Dan’s original article: that “Graduate students should take classes…that teach them to talk to the public” and “Professors need to consume popular media and write articles for popular magazines.”
And so say all of us!
Sorry — more a series of rambling thoughts than a coherent argument
Cole
I’m worried that Syrio-Palestinian archeology has already science fiction. At least the interpretation of nearly every find is.
Hi Alun,
Thanks for the comments! I don’t disagree with you at all. But I will throw in a couple thoughts.
I don’t mean to say archaeologists should be the only ones to produce archaeological fictions — far from it! It’s not an either/or, it’s a both/and.
The issue for me is that the voices of archaeologists themselves are not heard as loudly as they should be.
I come at this with a political agenda. If archaeologists can influence popular discourse about the past, then we have a better chance of unlocking more funding for research, educating people about the looting problem, and generally being more relevant. Good archaeological research is important and we need more of it.
But if you actually want to get things done in the world, you have to promote your agenda with the most effective tools you can find. The academic model — making books and articles and putting them in libraries for people who feel like reading them — isn’t going to capture anyone’s imagination who isn’t a total history dork already. The popular culture incarnation of archaeology, on the other hand, is extremely lucrative and influential. There’s power to be had there.
That said, I’m also terrified of what would happen if most professors started writing novels. But we do need to make the academy a more hospitable place for popularizers.
@Cole — you’re right, this train of thought is nothing new. But it’s always been a train of thought and only rarely a course of action!
@Duane — I think the real question is, whose fiction? And promoting what agendas?